Tag Archive | pomegranate

Just mad about Saffron

Saffron has been known for centuries. As a dye it yields a deeply hued yellow color, prized by the fashionable Minoan women of Ancient Crete (2700 – 1450 BCE) (Willetts 1976) and later Egypt (Willard 2001). A fresco depicting saffron was found at the site of Akrotiri, a Greek city destroyed (and preserved) by volcanic ash in 1627 BCE. In the work, two finely dressed women are in a field of flowers, gathering the valuable parts that constitute saffron.

The Saffron Gatherers

Fresco of saffron gatherers from the bronze age excavations in Akrotiri on the greek island of Santorini, Greece.

To some, the robes and jewelry the women are wearing show that this painting was representative of a harvest festival. Others hypothesize that the saffron was an offering to the goddess Eileithyia, whom Homer referred to as “Mogostokos” – the goddess of the birth pains. Regardless, by the time of ancient Greece, saffron was well known and, judging by the fields depicted in the fresco, cultivated. But saffron isn’t celebrated for its longevity, nor for its ties to pregnancy (even though I think that’s worth exploring and will do so later on in this post). No, to most, saffron is known as a potent aphrodisiac. Continue reading

Pomegranate: The hidden meaning in Greek Myth

Pomegranate as photographed by Augustus Binu

Pomegranate as photographed by Augustus Binu

I generally consider myself a pretty intuitive person. I’m  pretty good at connecting dots, reading subtext, noticing the little things. Especially when those things are nature related. So I have to admit, I felt a little something inside of me die when I realized I missed the whole implication of the Persephone in the Underworld myth (and by realized, I mean, I read the explanation and smacked myself upside the head).

In case you need an 8th grade world studies refresher:

Persephone is the goddess of the underworld in Greek mythology. She is the daughter of Zeus and Demeter, goddess of the harvest. Persephone was such a beautiful young woman that everyone loved her, even Hades wanted her for himself. One day, when she was collecting flowers on the plain of Enna, the earth suddenly opened and Hades rose up from the gap and abducted her. None but Zeus, and the all-seeing sun, Helios, had noticed it.

Broken-hearted, Demeter wandered the earth, looking for her daughter until Helios revealed what had happened. Demeter was so angry that she withdrew herself in loneliness, and the earth ceased to be fertile. Knowing this could not continue much longer, Zeus sent Hermes down to Hades to make him release Persephone. Hades grudgingly agreed, but before she went back he gave Persephone a pomegranate (or the seeds of a pomegranate, according to some sources). When she later ate of it, it bound her to underworld forever and she had to stay there one-third of the year. The other months she stayed with her mother. When Persephone was in Hades, Demeter refused to let anything grow and winter began. This myth is a symbol of the budding and dying of nature (Lindemans  1997).

This story was celebrated each year through the rites of the Eleusinian Mysteries, one of the most important rituals in all of Greece. Though initiates were sworn to secrecy (and therefore much of the practice of the rites have been lost) there are some details that have been preserved:

The ceremony began in Athens, and all those participating purified themselves by bathing in the sea, they also sacrificed a piglet…  As the procession proceeded on route to Eleusis the participants would, at a certain place, shout obscenities. This was a re-enactment of an old mythical woman called “Iambe” who was said to have made Demeter smile, at a time when she was full of sorrow for the loss of her daughter Persephone…

When the procession reached Eleusis they would rest and make ready for the next day, which was a day of fasting (Demeter did this when in mourning for Persephone). Once this part of the ceremony was over, the initiates drank a special brew of barley water mixed with penny-royal called, kykeon (Leadbetter 1999).

Remember this from school? But I bet you never considered the implications of human sexuality embedded in the myth. I didn’t, and I’m obsessed with this stuff. According to John M. Riddle in his book Contraception and Abortion from the Ancient World to the Renaissance and expanded upon in his follow up Eve’s Herbs: A History of Contraception and Abortion in the West the meaning of the Persephone myth was a way to impart the knowledge of family planning in the ancient world; the seeds that Persephone consumed in the Underworld corresponded with the “pause in fertility” experienced on Earth in the form of Winter. Since she ate the pomegranate (Punica granatum) seeds, the fertility of the earth was literally suspended. The specified drink that included pennyroyal is another clue that human fertility is highlighted here, as the herb was widely known as a remedy for unintended pregnancy.  Continue reading